the ever-gnawing despair of an inward rage, which cannot spend itself upon anything without, and is, therefore, for ever undeceived as to its own impotence!”—(Twesten’s Lectures, see Bib. Sacra, i. 793.) (3.) Lastly, in regard to the agency of the evil angels, and the mode in which it is exercised in the world, the general limitations already deduced from Scripture in respect to the good, undoubtedly hold also here. Negatively, it cannot assume a substantive existence or separate action of its own,